Gentle visitors, a friend sent this credo -- one might even say, meditation -- concerning puns.
Beyond strange how this captures so perfectly your humble Contributor's deeply-held beliefs and practices concerning the pun. It is heartening, of course, to know that one has achieved the level of pun sensei (しゃれ先生) - though, to be honest, I already had the sense I was there.
But, the credo's title -- "A Practical Guide..." -- diminishes the theoretical depth of the author's blessed observations. Truly, it is like dipping one's toe in the tao (道).
The first observation is the most blessed. It suggests that a pun might be so bad that it is good. Here, we move away from the Western, linear notion of bad and good -- that on the one end are horrible, cringe-worthy word plays and, on the other, hilarious, snort-inducing word plays -- and we are drawn instead toward the Eastern notion of the yin yang (陰陽) -- a circle, as it were, where the dark and light meet at one point, such that the worst of puns might, paradoxically, be the best of puns.
For example, a zen herbalist might well opine, concerning a certain variety of Thymus serpyllum that is both satisfying and troubling: "It was the best of thymes; it was the worst of thymes."
It is a difficult concept to translate for the Western mind. One might compare it to the card game of Hearts, where the player, through a series of apparently randomly-dealt hands, endeavors to avoid the taint of even one "heart." However, the daring and inventive player may attempt to "shoot the moon" -- akin to wuji (無極) -- that is, to reach for the infinite by taking every "heart" as well as the dread Queen of Spades. The risk is great; but, the reward is greater. To take all but one is utter disaster; but, to take all is glorious victory, entering the Hall of the Immortals as a xian (仙/仚/僊;). Provided, of course, that one is playing with a full deck of cards.
And, yes, the true master must enjoy every pun that emits from his qi (氣) especially when no-one else will -- it is the sound of one man laughing. Master Hsüeh-T'ou said it well: "When one has understanding, one should laugh; one should not weep." So, while the multitude groan, the master smiles; what appears to be a curse to the unenlightened is actually an eternal blessing.
It is like the ancient sausage-maker who, having labored for many decades to perfect his craft in perfect mindfulness and patient attention, said: "I gave my best for wurst."
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